Overview
In traditional belief, if a person strikes someone wearing a Molu charm, the attacker may experience consequences such as swelling, inflammation, pain, or loss of strength in the hand or arm used to deliver the blow. The charm is therefore associated with personal protection, deterrence against violence, and safeguarding the wearer from physical harm.
Ingredients & Components
- Ase Iru Okete — Prepared/treated Okete tail (Okete is a large bush rat or cane-rat–type rodent known in Yoruba tradition).
- Atare — Alligator pepper (Aframomum melegueta).
- Omo Atare — Alligator pepper seeds.
- Omo Ominsimin (Omisinmisin) — Omisinmisin seeds.
- Oju Eiyele — Pigeon pea seeds.
Preparation Method
- The Ase Iru Okete is opened, and the seeds from Atare are placed inside it together with Omo Ominsimin and Pigeon Pea Seeds (Oju Eiyele). These ingredients are used to fill the inside of the Ase Iru Okete to the brim.
- It is then wrapped first in white cloth, after which it is also wrapped in black cloth and red cloth.
- The charm may be prepared as an arm charm (Ifunpa) or worn around the waist (Igbadi), and it is carried on the body for protection.
- If someone strikes the wearer, the affected area is touched with the hand. Later, the charm or arm-band is removed and soaked in water. According to traditional belief, as the charm swells in the water, the hand of the person who delivered the blow will likewise begin to swell.
Benefits
Protection from physical violence and assault
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Disclaimer
This entry is shared for cultural and spiritual reference only. Exercise discernment and consult experienced guidance. Do not substitute this for professional medical or spiritual advice.
Posted By
Olamilekan Atolagbe
Karimu Atolagbe (Grandfather)